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《大方广佛华严经注音》46

编辑:世阳 · 时间:2020-04-10

《大方广佛华严经注音》46

f? bù sī yì fǎ pǐn dì sān shí sān zhī shàng

佛不思议法品第三十三之上

ěr shí dà huì zhōng yǒu zhū pú sà zu? shì niàn zhū f? gu? tǔ yún h? bù sī yì zhū f? běn yuàn yún

尔时,大会中有诸菩萨作是念:诸佛国土云何不思议?诸佛本愿云

h? bù sī yì zhū f? zhǒngxìng yún h? bù sī yì zhū f? chū xiàn yún h? bù sī yì zhū f? shēn yún h?

何不思议?诸佛种性云何不思议?诸佛出现云何不思议?诸佛身云何

bù sī yì zhū f? yīn shēng yún h? bù sī yì zhū f? zhì huì yún h? bù sī yì zhū f? zì zài yún h?

不思议?诸佛音声云何不思议?诸佛智慧云何不思议?诸佛自在云何

bù sī yì zhū f? wú ài yún h? bù sī yì zhū f? xia tuō yún h? bù sī yì

不思议,诸佛无碍云何不思议?诸佛解脱云何不思议?

ěr shí shì zūn zhī zhū pú sà xīn zhī suǒ niàn z? yǐ sh?n lì jiā chí zhì huì sha sh?u guāngmíngzhào

尔时,世尊知诸菩萨心之所念,则以神力加持,智慧摄受,光明照

yào wēi shì chōng mǎn lìngqīnglián huā zàng pú sà zhù f? wú wai rù f? fǎ jia hu? f? wēi d? sh?ntōng

耀,威势充满,令青莲华藏菩萨住佛无畏,入佛法界,获佛威德,神通

zì zài d? f? wú ài guǎng dà guān chá zhī yí qia f? zhǒngxìng cì dì zhù bù kě shuō f? fǎ fāngbiàn

自在,得佛无碍广大观察,知一切佛种性次第,住不可说佛法方便。

ěr shí qīnglián huā zàng pú sà z? n?ngtōng dá wú ài fǎ jia z? n?ng ān zhù lí zhàngshēnhang z? n?ng

尔时,青莲华藏菩萨则能通达无碍法界,则能安住离障深行,则能

ch?ng mǎn pǔ xián dà yuàn z? n?ng zhī jiàn yí qia f? fǎ yǐ dà bēi xīn guān chá zh?ngshēng yù lìngqīngjìngjīng qín

成满普贤大愿,则能知见一切佛法。以大悲心观察众 生,欲令清净精勤

xiū xí wú yǒu yàn dài sh?uxíng yí qia zhū pú sà fǎ yú yī niànzhōng chū shēng f? zhì xia liǎo yí qia wú

修习,无有厌怠,受行一切诸菩萨法,于一念中出生佛智,解了一切无

jìn zhì m?n zǒng chí biàn cái jiē xī jù zú ch?ng f? sh?n lì gào lián huā zàng pú sà yán f? zǐ zhū

尽智门,总持辩才,皆悉具足。承佛神力,告莲华藏菩萨言:佛子!诸

f? shì zūn yǒu wú liàng zhù suǒ wai cháng zhù dà bēi zhù zhǒngzhǒngshēn zu? zhū f? shì zhù píngděng yì zhuǎn

佛世尊有无量住,所谓:常住、大悲住、种 种身作诸佛事住、平等意转

jìng fǎ lún zhù sì biàn cái shuō wú liàng fǎ zhù bù sī yì yí qia f? fǎ zhù qīngjìng yīn biàn wú liàng tǔ zhù

净法轮住、四辩才说无量法住、不思议一切佛法住、清净音遍无量土住、

bù kě shuōshanshēn fǎ jia zhù xiàn yí qia zuì shangsh?ntōng zhù n?ng kāi shì wú yǒu zhàng ài jiū jìng zhī fǎ

不可说甚深法界住、现一切最胜神通住,能开示无有障碍究竟之法。

f? zǐ zhū f? shì zūn yǒu shí zhǒng fǎ pǔ biàn wú liàng wú biān fǎ jia h? děng w?i shí suǒ wai

佛子!诸佛世尊有十种法,普遍无量无边法界。何等为十?所谓:

yí qia zhū f? yǒu wú biān jì shēn sa xiàngqīngjìng pǔ rù zhū qù ?r wú rǎn zhu? yí qia zhū f? yǒu wú biān

一切诸佛有无边际身,色相清净,普入诸趣而无染著、一切诸佛有无边

jì wú zhàng ài yǎn yú yí qia fǎ xī n?ngmíngjiàn yí qia zhū f? yǒu wú biān jì wú zhàng ài ěr xī n?ng xia

际无障碍眼,于一切法悉能明见;一切诸佛有无边际无障碍耳,悉能解

liǎo yī qia yīn shēng yí qia zhū f? yǒu wú biān jì bí n?ng dào zhū f? zì zài bǐ àn yí qia zhū f? yǒu guǎng

了一切音声;一切诸佛有无边际鼻,能到诸佛自在彼岸;一切诸佛有广

cháng sh? chū miào yīn shēngzhōubiàn fǎ jia yí qia zhū f? yǒu wú biān jì shēn yìngzh?ngshēng xīn xiánlìng d? jiàn

长舌,出妙音声周遍法界;一切诸佛有无边际身,应众 生心,咸令得见;

yí qia zhū f? yǒu wú biān jì yì zhù yú wú ài píngděng fǎ shēn yí qia zhū f? yǒu wú biān jì wú ài xia tuō

一切诸佛有无边际意,住于无碍平等法身;一切诸佛有无边际无碍解脱,

shì xiàn wú jìn dà sh?ntōng lì yí qia zhū f? yǒu wú biān jì qīngjìng shì jia suí zh?ngshēng la xiànzh?ng f? tǔ

示现无尽大神通力;一切诸佛有无边际清净世界,随众 生乐现众佛土,

jù zú wú liàngzhǒngzhǒngzhuāng yán ?r yú qí zhōng bù shēng rǎn zhu? yí qia zhū f? yǒu wú biān jì pú sà hang

具足无量 种 种 庄 严,而于其中不生染著;一切诸佛有无边际菩萨行

yuàn d? yuán mǎn zhì y?u xì zì zài xī n?ngtōng dá yí qia f? fǎ f? zǐ shì w?i rú lái yìngzhangděng

愿,得圆满智,游戏自在,悉能通达一切佛法。佛子!是为如来应正等

ju? pǔ biàn fǎ jia wú biān jì shí zhǒng f? fǎ

觉普遍法界无边际十种佛法。

f? zǐ zhū f? shì zūn yǒu shí zhǒngniànniàn chū shēng zhì h? děng w?i shí suǒ wai yí qia zhū f? yú

佛子!诸佛世尊有十种念念出生智。何等为十?所谓:一切诸佛于

yī niànzhōng xī n?ng shì xiàn wú liàng shì jia c?ngtiān lái xià yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú

一念中,悉能示现无量世界从天来下;一切诸佛于一念中,悉能示现无

liàng shì jia pú sà sh?ushēng yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng shì jia chū jiā xu? dào yí

量世界菩萨受生;一切诸佛于一念中,悉能示现无量世界出家学道;一

qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng shì jia pú tí shù xià ch?ngděngzhang ju? yí qia zhū f? yú yī

切诸佛于一念中,悉能示现无量世界菩提树下成等正觉;一切诸佛于一

niànzhōng xī n?ng shì xiàn wú liàng shì jia zhuǎnmiào fǎ lún yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng

念中,悉能示现无量世界转妙法轮;一切诸佛于一念中,悉能示现无量

shì jia jiào huà zh?ngshēngg?ngyǎng zhū f? yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng shì jia bù kě yán

世界教化众 生供养诸佛;一切诸佛于一念中,悉能示现无量世界不可言

shuōzhǒngzhǒng f? shēn yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng shì jia zhǒngzhǒngzhuāng yán wú shù

说种 种佛身;一切诸佛于一念中,悉能示现无量世界种 种 庄 严、无数

zhuāng yán rú lái zì zài yí qia zhì zàng yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng shì jia wú liàng

庄 严、如来自在一切智藏;一切诸佛于一念中,悉能示现无量世界无量

wú shù qīngjìngzh?ngshēng yí qia zhū f? yú yī niànzhōng xī n?ng shì xiàn wú liàng shì jia sān shì zhū f? zhǒngzhǒng

无数清净众 生;一切诸佛于一念中,悉能示现无量世界三世诸佛种 种

gēn xìng zhǒngzhǒngjīng jìn zhǒngzhǒnghang xia yú sān shì zhōngch?ngděngzhang ju? shì w?i shí

根性、种 种精进、种 种行解,于三世中 成等正觉;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng bù shī shí h? děng w?i shí suǒ wai yí qia zhū f? ch?ngděngzhang

佛子!诸佛世尊有十种不失时。何等为十?所谓:一切诸佛成等正

ju? bù shī shí yí qia zhū f? ch?ng shú yǒu yuán bù shī shí yí qia zhū f? sh?u pú sà jì bù shī shí yí qia

觉不失时;一切诸佛成熟有缘不失时;一切诸佛授菩萨记不失时;一切

zhū f? suí zh?ngshēng xīn shì xiànsh?n lì bù shī shí yí qia zhū f? suí zh?ngshēng jiě shì xiàn f? shēn bù shī shí

诸佛随众 生心,示现神力不失时;一切诸佛随众 生解,示现佛身不失时;

yí qia zhū f? zhù yú dà shě bù shī shí yí qia zhū f? rù zhū jù lu? bù shī shí yí qia zhū f? sha zhū jìng xìn

一切诸佛住于大舍不失时;一切诸佛入诸聚落不失时;一切诸佛摄诸净信

bù shī shí yí qia zhū f? tiáo a zh?ngshēng bù shī shí yí qia zhū f? xiàn bù sī yì zhū f? sh?ntōng bù shī shí

不失时;一切诸佛调恶众 生不失时;一切诸佛现不思议诸佛神通不失时;

shì w?i shí

是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng wú bǐ bù sī yì jìng jia h? děng w?i shí suǒ wai yí qia zhū

佛子!诸佛世尊有十种无比不思议境界。何等为十?所谓:一切诸

f? yī jiā fū zu? biàn mǎn shí fāng wú liàng shì jia yí qia zhū f? shuō yī yì jù xī n?ng kāi shì yí qia f? fǎ

佛一跏趺坐遍满十方无量世界;一切诸佛说一义句悉能开示一切佛法;

yí qia zhū f? fàng yī guāngmíng xī n?ngbiànzhào yí qia shì jia yí qia zhū f? yú yī shēnzhōng xī n?ng shì xiàn yí qia

一切诸佛放一光明悉能遍照一切世界;一切诸佛于一身中悉能示现一切

zhū shēn yí qia zhū f? yú yī chù zhōng xī n?ng shì xiàn yí qia shì jia yí qia zhū f? yú yī zhì zhōng xī n?ng ju?

诸身;一切诸佛于一处中悉能示现一切世界;一切诸佛于一智中悉能决

liǎo yí qia zhū fǎ wú suǒ guà ài yí qia zhū f? yú yī niànzhōng xī n?ngbiànwǎng shí fāng shì jia yí qia zhū

了一切诸法,无所挂碍;一切诸佛于一念中悉能遍往十方世界;一切诸

f? yú yī niànzhōng xī xiàn rú lái wú liàng wēi d? yí qia zhū f? yú yī niànzhōng pǔ yuán sān shì f? jí zh?ng

佛于一念中悉现如来无量威德;一切诸佛于一念中普缘三世佛及众

shēng xīn wú zá luàn yí qia zhū f? yú yī niànzhōng yǔ qù lái jīn yí qia zhū f? tǐ t?ng wú ar shì w?i

生,心无杂乱;一切诸佛于一念中与去来今一切诸佛,体同无二;是为

shí

十。

f? zǐ zhū f? shì zūn n?ng chū shēng shí zhǒng zhì h? zhě w?i shí suǒ wai yí qia zhū f? zhī yí qia

佛子!诸佛世尊能出生十种智。何者为十?所谓:一切诸佛知一切

fǎ wú suǒ qù xiàng ?r n?ng chū shēng huí xiàngyuàn zhì yí qia zhū f? zhī yí qia fǎ jiē wú yǒu shēn ?r n?ng chū

法无所趣向,而能出生回向愿智;一切诸佛知一切法皆无有身,而能出

shēngqīngjìngshēn zhì yí qia zhū f? zhī yí qia fǎ běn lái wú ar ?r n?ng chū shēngn?ng ju? wù zhì yí qia zhū

生清净身智;一切诸佛知一切法本来无二,而能出生能觉悟智;一切诸

f? zhī yí qia fǎ wú wǒ wú zh?ngshēng ?r n?ng chū shēngtiáozh?ngshēng zhì yí qia zhū f? zhī yí qia fǎ běn lái

佛知一切法无我无众 生,而能出生调众 生智;一切诸佛知一切法本来

wú xiàng ?r n?ng chū shēngliǎo zhū xiàng zhì yí qia zhū f? zhī yí qia shì jia wú yǒu ch?nghuài ?r n?ng chū shēng

无相,而能出生了诸相智;一切诸佛知一切世界无有成坏,而能出生

le ch?nghuài zhì yí qia zhū f? zhī yí qia fǎ wú yǒu zào zu? ?r n?ng chū shēng zhī ya guǒ zhì yí qia zhū f?

了成坏智;一切诸佛知一切法无有造作,而能出生知业果智;一切诸佛

zhī yí qia fǎ wú yǒu yán shuō ?r n?ng chū shēngliǎo yán shuō zhì yí qia zhū f? zhī yí qia fǎ wú yǒu rǎn jìng

知一切法无有言说,而能出生了言说智;一切诸佛知一切法无有染净,

?r n?ng chū shēng zhī rǎn jìng zhì yí qia zhū f? zhī yí qia fǎ wú yǒu shēng mia ?r n?ng chū shēngliǎoshēng mia zhì

而能出生知染净智;一切诸佛知一切法无有生灭,而能出生了生灭智;

shì w?i shí

是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng pǔ rù fǎ h? děng w?i shí suǒ wai yí qia zhū f? yǒu jìngmiào

佛子!诸佛世尊有十种普入法。何等为十?所谓:一切诸佛有净妙

shēn pǔ rù sān shì yí qia zhū f? jiē xī jù zú sān zhǒng zì zài pǔ huà zh?ngshēng yí qia zhū f? jiē xī

身,普入三世;一切诸佛皆悉具足三种自在,普化众 生;一切诸佛皆悉

jù zú zhū tu? lu? ní pǔ n?ngsh?u chí yí qia f? fǎ yí qia zhū f? jiē xī jù zú sì zhǒngbiàn cái pǔ zhuǎn

具足诸陀罗尼,普能受持一切佛法;一切诸佛皆悉具足四种辩才,普转

yí qia qīngjìng fǎ lún yí qia zhū f? jiē xī jù zú píngděng dà bēi h?ng bù shě lí yí qia zh?ngshēng yí qia

一切清净法轮;一切诸佛皆悉具足平等大悲,恒不舍离一切众 生;一切

zhū f? jiē xī jù zú shanshēnchándìng h?ng pǔ guān chá yí qia zh?ngshēng yí qia zhū f? jiē xī jù zú lì tā shàn

诸佛皆悉具足甚深禅定,恒普观察一切众 生;一切诸佛皆悉具足利他善

gēn tiáo fú zh?ngshēng wú yǒu xiū xī yí qia zhū f? jiē xī jù zú wú suǒ ài xīn pǔ néng ān zhù yí qiè fǎ

根,调伏众 生无有休息;一切诸佛皆悉具足无所碍心,普能安住一切法

jiè yí qia zhū f? jiē xī jù zhú wú ài sh?n lì yī niàn pǔ xiàn sān shì zhū f? yí qia zhū f? jiē xī jù zú

界;一切诸佛皆悉具足无碍神力,一念普现三世诸佛;一切诸佛皆悉具足

wú ài zhì huì yī niàn pǔ lì sān shì ji? shù shì w?i shí

无碍智慧,一念普立三世劫数;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng nán xìn sh?uguǎng dà fǎ h? děng w?i shí suǒ wai yí qia zhū f?

佛子!诸佛世尊有十种难信受广大法。何等为十?所谓:一切诸佛

xī n?ng cuī mia yí qia zhū m? yí qia zhū f? xī n?ngxiáng fú yí qia wài dào yí qia zhū f? xī n?ngtiáo fú yí

悉能摧灭一切诸魔;一切诸佛悉能降伏一切外道;一切诸佛悉能调伏一

qia zh?ngshēng xiánlìnghuān yua yí qia zhū f? xī n?ngwǎng yì yí qia shì jia huà dǎo qún pǐn yí qia zhū f?

切众 生,咸令欢悦;一切诸佛悉能往诣一切世界,化导群品;一切诸佛

xī n?ng zhì zhangshanshēn fǎ jia yí qia zhū f? xī jiē n?ng yǐ wú ar zhī shēnxiànzhǒngzhǒngshēnchōng mǎn shì jia yí

悉能智证甚深法界;一切诸佛悉皆能以无二之身现种 种身充满世界;一

qia zhū f? xī jiē n?ng yǐ qīngjìng yīn shēng qǐ sì biàn cái shuō fǎ wú duàn fán yǒu xìn sh?u gōng bù tángyuán

切诸佛悉皆能以清净音声起四辩才,说法无断,凡有信受,功不唐捐;

yī qiē zhū f? jiē xī n?ng yú yī máo kǒngzhōng chū xiàn zhū f? yǔ yí qia shì jia wēi ch?n shù děng wú yǒu duàn ju?

一切诸佛皆悉能于一毛孔中出现诸佛,与一切世界微尘数等,无有断绝;

yí qia zhū f? jiē xī n?ng yú yī wēi ch?nzhōng shì xiànzh?ng chà yǔ yí qia shì jia wēi ch?n shù děng jù zú zhǒngzhǒng

一切诸佛皆悉能于一微尘中示现众刹,与一切世界微尘数等,具足种 种

shàngmiàozhuāng yán h?ng yú qí zhōngzhuǎnmiào fǎ lún jiào huà zh?ngshēng ?r wēi ch?n bú dà shì jia bù xiǎo

上妙 庄 严,恒于其中 转妙法轮,教化众 生,而微尘不大,世界不小,

cháng yǐ zhang zhì ān zhù fǎ jia yí qia zhū f? jiē xī liǎo dá qīngjìng fǎ jia yǐ zhì guāngmíng p? shì chī àn

常以证智,安住法界;一切诸佛皆悉了达清净法界,以智光明破世痴暗,

lìng yú f? fǎ xī d? kāi xiǎo suí zhú rú lái zhù shí lì zhōng shì w?i shí

令于佛法悉得开晓,随逐如来住十力中;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng dà gōng d? lí gu? qīngjìng h? děng w?i shí suǒ wai yí qia

佛子!诸佛世尊有十种大功德,离过清净。何等为十?所谓:一切

zhū f? jù dà wēi d? lí gu? qīngjìng yí qia zhū f? xī yú sān shì rú lái jiā shēng zhǒng zú tiáoshàn lí

诸佛具大威德,离过清净;一切诸佛悉于三世如来家生,种族调善,离

gu? qīngjìng yí qia zhū f? jìn wai lái jì xīn wú suǒ zhù lí gu? qīngjìng yí qia zhū f? yú sān shì fǎ jiē wú

过清净;一切诸佛尽未来际心无所住,离过清净;一切诸佛于三世法皆无

suǒ zhu? lí gu? qīngjìng yí qia zhū f? zhī zhǒngzhǒngxìng jiē shì yī xìng wú suǒ c?ng lái lí gu? qīngjìng

所著,离过清净;一切诸佛知种 种性皆是一性,无所从来,离过清净;

yí qia zhū f? qián jì h?u jì fú d? wú jìn děng yú fǎ jia lí gu? qīngjìng yí qia zhū f? wú biānshēnxiàng

一切诸佛前际后际福德无尽,等于法界,离过清净;一切诸佛无边身相

biàn shí fāng chà suí shí tiáo fú yí qia zh?ngshēng lí gu? qīngjìng yí qia zhū f? hu? sì wú wai lí zhū kǒng

遍十方刹,随时调伏一切众 生,离过清净;一切诸佛获四无畏,离诸恐

bù yú zh?ng huì zhōng dà shī zǐ hǒu míngliǎo fēn bi? yí qia zhū fǎ lí gu? qīngjìng yí qia zhū f? yú bù

怖,于众会中大师子吼,明了分别一切诸法,离过清净;一切诸佛于不

kě shuō bù kě shuō ji? rù bō nia pán zh?ngshēng w?n míng hu? wú liàng fú rú f? xiàn zài gōng d? wú yì lí

可说不可说劫入般涅槃,众 生闻名获无量福,如佛现在,功德无异,离

gu? qīngjìng yí qia zhū f? yuǎn zài bù kě shuō bù kě shuō shì jia zhōng ru? yǒu zh?ngshēng yì xīn zhangniàn z? jiē

过清净;一切诸佛远在不可说不可说世界中,若有众 生一心正念,则皆

d? jiàn lí gu? qīngjìng shì w?i shí

得见,离过清净;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng jiū jìngqīngjìng h? děng w?i shí suǒ wai yí qia zhū f? wǎng xī

佛子!诸佛世尊有十种究竟清净。何等为十?所谓:一切诸佛往昔

dà yuàn jiū jìngqīngjìng yí qia zhū f? suǒ chí fàn hang jiū jìngqīngjìng yí qia zhū f? lí shì zh?ng hu? jiū

大愿究竟清净;一切诸佛所持梵行,究竟清净;一切诸佛离世众惑,究

jìngqīngjìng yí qia zhū f? zhuāng yán gu? tǔ jiū jìngqīngjìng yí qia zhū f? suǒ yǒu juàn shǔ jiū jìngqīngjìng

竟清净;一切诸佛 庄 严国土,究竟清净;一切诸佛所有眷属,究竟清净;

yí qia zhū f? suǒ yǒu zhǒng zú jiū jìngqīngjìng yí qia zhū f? sa shēnxiàng hǎo jiū jìngqīngjìng yí qia zhū

一切诸佛所有种族,究竟清净;一切诸佛色身相好,究竟清净;一切诸

f? fǎ shēn wú rǎn jiū jìngqīngjìng yí qia zhū f? yí qia zhì zhì wú yǒu zhàng ài jiū jìngqīngjìng yí qia

佛法身无染,究竟清净;一切诸佛一切智智无有障碍,究竟清净;一切

zhū f? xia tuō zì zài suǒ zu? yǐ bàn dào yú bǐ àn jiū jìngqīngjìng shì w?i shí f? zǐ zhū f? shì

诸佛解脱自在,所作已办,到于彼岸,究竟清净;是为十。佛子!诸佛世

zūn yú yí qia shì jia yí qia shí yǒu shí zhǒng f? shì h? děng w?i shí yī zhě ru? yǒu zh?ngshēngzhuān xīn

尊于一切世界、一切时,有十种佛事。何等为十?一者,若有众 生 专心

yì niàn z? xiàn qí qián ar zhě ru? yǒu zh?ngshēng xīn bù tiáoshùn z? w?i shuō fǎ sān zhě ru? yǒu zh?ng

忆念,则现其前;二者,若有众 生心不调顺,则为说法;三者,若有众

shēngn?ngshēngjìng xìn bì lìng hu? d? wú liàngshàn gēn sì zhě ru? yǒu zh?ngshēngn?ng rù fǎ wai xī jiē xiàn

生能生净信,必令获得无量善根;四者,若有众 生能入法位,悉皆现

zhang wú bù liǎo zhī wǔ zhě jiào huà zh?ngshēng wú yǒu pí yàn liù zhě y?u zhū f? chà wǎng lái wú ài

证,无不了知;五者,教化众 生无有疲厌;六者,游诸佛刹往来无碍;

qī zhě dà bēi bù shě yí qia zh?ngshēng bā zhě xiànbiàn huà shēn h?ng bù duàn ju? jiǔ zhě sh?ntōng zì

七者,大悲不舍一切众 生;八者,现变化身,恒不断绝;九者,神通自

zài wai cháng xiū xī shí zhě ān zhù fǎ jia n?ngbiànguān chá shì w?i shí

在,未尝休息;十者,安住法界,能遍观察;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng wú jìn zhì hǎi fǎ h? děng w?i shí suǒ wai yí qia zhū f? wú

佛子!诸佛世尊有十种无尽智海法。何等为十?所谓:一切诸佛无

biān fǎ shēn wú jìn zhì hǎi fǎ yí qia zhū f? wú liàng f? shì wú jìn zhì hǎi fǎ yí qia zhū f? f? yǎn

边法身,无尽智海法;一切诸佛无量佛事,无尽智海法;一切诸佛佛眼

jìng jia wú jìn zhì hǎi fǎ yí qia zhū f? wú liàng wú shù nán sī shàn gēn wú jìn zhì hǎi fǎ yí qia zhū

境界,无尽智海法;一切诸佛无量无数难思善根,无尽智海法;一切诸

f? pǔ yǔ yí qia gān lù miào fǎ wú jìn zhì hǎi fǎ yí qia zhū f? zàn f? gōng d? wú jìn zhì hǎi fǎ yí

佛普雨一切甘露妙法,无尽智海法;一切诸佛赞佛功德,无尽智海法;一

qia zhū f? wǎng xī suǒ xiū zhǒngzhǒngyuànhang wú jìn zhì hǎi fǎ yí qia zhū f? jìn wai lái jì h?ng zu? f? shì

切诸佛往昔所修种 种愿行,无尽智海法;一切诸佛尽未来际恒作佛事,

wú jìn zhì hǎi fǎ yí qia zhū f? liǎo zhī yí qia zh?ngshēng xīn hang wú jìn zhì hǎi fǎ yí qia zhū f? fú zhì

无尽智海法;一切诸佛了知一切众 生心行,无尽智海法;一切诸佛福智

zhuāng yán wú n?ng gu? zhě wú jìn zhì hǎi fǎ shì w?i shí

庄 严无能过者,无尽智海法;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒngcháng fǎ h? děng w?i shí suǒ wai yí qia zhū f? chángxíng yí qia

佛子!诸佛世尊有十种 常法。何等为十?所谓:一切诸佛常行一切

zhū bō lu? mì yí qia zhū f? yú yí qia fǎ cháng lí mí hu? yí qia zhū f? cháng jù dà bēi yí qia zhū f?

诸波罗蜜;一切诸佛于一切法常离迷惑;一切诸佛常具大悲;一切诸佛

cháng yǒu shí lì yí qia zhū f? chángzhuǎn fǎ lún yí qia zhū f? cháng w?i zh?ngshēng shì ch?ngzhang ju? yí qia zhū

常有十力;一切诸佛常 转法轮;一切诸佛常为众 生示成 正觉;一切诸

f? cháng yào tiáo fú yí qia zh?ngshēng yí qia zhū f? xīn chángzhangniàn bù ar zhī fǎ yí qia zhū f? huà zh?ngshēng

佛常乐调伏一切众 生;一切诸佛心常 正念不二之法;一切诸佛化众 生

yǐ cháng shì rù yú wú yú nia pán zhū f? jìng jia wú biān jì gù shì w?i shí

已,常示入于无余涅槃,诸佛境界无边际故;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng yǎn shuō wú liàng zhū f? fǎ m?n h? děng w?i shí suǒ wai yí qia

佛子!诸佛世尊有十种演说无量诸佛法门。何等为十?所谓:一切

zhū f? yǎn shuō wú liàngzh?ngshēng jia m?n yí qia zhū f? yǎn shuō wú liàngzh?ngshēnghang m?n yí qia zhū f? yǎn shuō

诸佛演说无量 众 生界门;一切诸佛演说无量 众 生行门;一切诸佛演说

wú liàngzh?ngshēng ya guǒ m?n yí qia zhū f? yǎn shuō wú liàng huà zh?ngshēng m?n yí qia zhū f? yǎn shuō wú liàngjìng

无量 众 生业果门;一切诸佛演说无量化众 生门;一切诸佛演说无量净

zh?ngshēng m?n yí qia zhū f? yǎn shuō wú liàng pú sà hang m?n yí qia zhū f? yǎn shuō wú liàng pú sà yuàn m?n yí

众 生门;一切诸佛演说无量菩萨行门;一切诸佛演说无量菩萨愿门;一

qia zhū f? yǎn shuō wú liàng yí qia shì jia ch?nghuài ji? m?n yí qia zhū f? yǎn shuō wú liàng pú sà shēn xīn jìng f?

切诸佛演说无量一切世界成坏劫门;一切诸佛演说无量菩萨深心净佛

chà m?n yí qia zhū f? yǎn shuō wú liàng yí qia shì jia sān shì zhū f? yú bǐ bǐ ji? cì dì chū xiàn m?n yí qia

刹门;一切诸佛演说无量一切世界三世诸佛于彼彼劫次第出现门;一切

zhū f? yǎn shuō yí qia zhū f? zhì m?n shì w?i shí

诸佛演说一切诸佛智门;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng w?i zh?ngshēng zu? f? shì h? děng w?i shí suǒ wai yí qia zhū f?

佛子!诸佛世尊有十种为众 生作佛事。何等为十?所谓:一切诸佛

shì xiàn sa shēn w?i zh?ngshēng zu? f? shì yí qia zhū f? chū miào yīn shēng w?i zh?ngshēng zu? f? shì yí qia

示现色身,为众 生作佛事;一切诸佛出妙音声,为众 生作佛事;一切

zhū f? yǒu suǒ sh?u w?i zh?ngshēng zu? f? shì yí qia zhū f? wú suǒ sh?u w?i zh?ngshēng zu? f? shì yí qia zhū

诸佛有所受,为众 生作佛事;一切诸佛无所受,为众 生作佛事;一切诸

f? yǐ dì shuǐ huǒ fēng w?i zh?ngshēng zu? f? shì yí qia zhū f? sh?n lì zì zài shì xiàn yí qia suǒ yuán

佛以地、水、火、风为众 生作佛事;一切诸佛神力自在,示现一切所缘

jìng jia w?i zh?ngshēng zu? f? shì yí qia zhū f? zhǒngzhǒngmíng hào w?i zh?ngshēng zu? f? shì yí qia zhū f?

境界,为众 生作佛事;一切诸佛种 种名号,为众 生作佛事;一切诸佛

yǐ f? chà jìng jia w?i zh?ngshēng zu? f? shì yí qia zhū f? yán jìng f? chà w?i zh?ngshēng zu? f? shì yí qia zhū

以佛刹境界为众 生作佛事;一切诸佛严净佛刹,为众 生作佛事;一切诸

f? jì m? wú yán w?i zh?ngshēng zu? f? shì shì w?i shí

佛寂寞无言,为众 生作佛事。是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng zuì shang fǎ h? děng w?i shí suǒ wai yí qia zhū f? dà yuànjiān

佛子!诸佛世尊有十种最胜法。何等为十?所谓:一切诸佛大愿坚

gù bù kě jǔ huài suǒ yán bì zu? yán wú yǒu ar yí qia zhū f? w?i yù yuán mǎn yí qia gōng d? jìn wai

固,不可沮坏,所言必作,言无有二;一切诸佛为欲圆满一切功德,尽未

lái ji? xiū pú sà hang bù shēng xia juàn yí qia zhū f? w?i yù tiáo fú yī zh?ngshēng gù wǎng bù kě shuō bù kě shuō

来劫修菩萨行不生懈倦;一切诸佛为欲调伏一众 生故,往不可说不可说

shì jia rú shì ?r w?i yí qia zh?ngshēng ?r wú duàn ju? yī qiē zhū f? yú xìn yú huǐ ar zhǒngzh?ngshēng

世界,如是而为一切众 生而无断绝;一切诸佛于信、于毁二种 众 生,

dà bēi pǔ guān píngděng wú yì yí qia zhū f? c?ng chū fā xīn nǎi zhì ch?ng f? zhōng bù tuì shī pú tí zhī xīn

大悲普观,平等无异;一切诸佛从初发心乃至成佛,终不退失菩提之心;

yí qia zhū f? jī jí wú liàng zhū shàngōng d? jiē yǐ huí xiàng yí qia zhì xìng yú zhū shì jiānzhōng wú rǎn zhu?

一切诸佛积集无量诸善功德,皆以回向一切智性,于诸世间终无染著;

yí qia zhū f? yú zhū f? suǒ xiū xu? sān ya w?i xíng f? hang fēi ar changhang jiē w?i huí xiàng yí qia zhì xìng

一切诸佛于诸佛所修学三业,唯行佛行,非二乘行,皆为回向一切智性,

ch?ng yú wú shàngzhangděng pú tí yí qia zhū f? fàng dà guāngmíng qí guāngpíngděngzhào yí qia chù jí zhào yí

成于无上 正等菩提;一切诸佛放大光明,其光平等照一切处,及照一

qia zhū f? zhī fǎ lìng zhū pú sà xīn d? qīngjìng mǎn yí qia zhì yí qia zhū f? shě lí shì la bù tān bù

切诸佛之法,令诸菩萨心得清净,满一切智;一切诸佛舍离世乐,不贪不

rǎn ?r pǔ yuàn shì jiān lí kǔ d? la wú zhū xì lùn yí qia zhū f? mǐn zhū zh?ngshēngsh?uzhǒngzhǒng kǔ shǒu

染,而普愿世间离苦得乐,无诸戏论;一切诸佛愍诸众 生受种 种苦,守

hù f? zhǒng xíng f? jìng jia chū lí shēng sǐ dǎi shí lì dì shì w?i shí

护佛种,行佛境界,出离生死,逮十力地;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng wú zhàng ài zhù h? děng w?i shí suǒ wai yí qia zhū f? jiē n?ng

佛子!诸佛世尊有十种无障碍住。何等为十?所谓:一切诸佛皆能

wǎng yí qia shì jia wú zhàng ài zhù yí qia zhū f? jiē n?ng zhù yí qia shì jia wú zhàng ài zhù yí qia zhū

往一切世界,无障碍住;一切诸佛皆能住一切世界,无障碍住;一切诸

f? jiē n?ng yú yí qia shì jia hang zhù zu? w? wú zhàng ài zhù yí qia zhū f? jiē n?ng yú yī qiē shì

佛皆能于一切世界行、住、坐、卧,无障碍住;一切诸佛皆能于一切世

jia yǎn shuōzhang fǎ wú zhàng ài zhù yí qia zhū f? jiē n?ng yú yí qia shì jia zhù dōu shuàitiāngōng wú zhàng ài

界演说正法,无障碍住;一切诸佛皆能于一切世界住兜率天宫,无障碍

zhù yí qia zhū f? jiē n?ng rù fǎ jia yī qiē sān shì wú zhàng ài zhù yí qia zhū f? jiē n?ng zu? fǎ jia yí

住;一切诸佛皆能入法界一切三世,无障碍住;一切诸佛皆能坐法界一

qia dào chǎng wú zhàng ài zhù yí qia zhū f? jiē n?ngniànniànguān yí qia zh?ngshēng xīn hang yǐ sān zhǒng zì zài

切道场,无障碍住;一切诸佛皆能念念观一切众 生心行,以三种自在

jiào huà tiáo fú wú zhàng ài zhù yí qia zhū f? jiē n?ng yǐ yì shēn zhù wú liàng bù sī yì f? suǒ jí yí qia chù

教化调伏,无障碍住;一切诸佛皆能以一身住无量不思议佛所及一切处,

lì yì zh?ngshēng wú zhàng ài zhù yí qia zhū f? jiē n?ng kāi shì wú liàng zhū f? suǒ shuōzhang fǎ wú zhàng ài

利益众 生,无障碍住;一切诸佛皆能开示无量诸佛所说正法,无障碍

zhù shì w?i shí

住;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng zuì shang wú shàngzhuāng yán h? děng w?i shí suǒ wai yí qia zhū

佛子!诸佛世尊有十种最胜无上 庄 严。何等为十?所谓:一切诸

f? jiē xī jù zú zhū xiàng suí hǎo shì w?i zhū f? dì yī zuì shang wú shàngshēnzhuāng yán yí qia zhū f? jiē xī

佛皆悉具足诸相随好,是为诸佛第一最胜无上身 庄 严。一切诸佛皆悉

jù zú liù shí zhǒng yīn yī yī yīn yǒu wǔ bǎi fēn yī yī fēn wú liàng bǎi qiānqīngjìng zhī yīn yǐ w?i yán hǎo

具足六十种音,一一音有五百分,一一分无量百千清净之音以为严好,

n?ng yú fǎ jia yí qia zh?ngzhōng wú zhū kǒng bù dà shī zǐ hǒu yǎn shuō rú lái shanshēn fǎ yì zh?ngshēng w?n zhě

能于法界一切众 中无诸恐怖,大师子吼演说如来甚深法义,众 生闻者,

mǐ bù huān xǐ suí qí gēn yù xī d? tiáo fú shì w?i zhū f? dì ar zuì shang wú shàng yǔ zhuāng yán yí qia zhū

靡不欢喜,随其根欲悉得调伏,是为诸佛第二最胜无上语 庄 严。一切诸

f? jiē jù shí lì zhū dà sān mai shí bā bù g?ngzhuāng yán yì ya suǒ hangjìng jia tōng dá wú ài yí qia f?

佛皆具十力诸大三昧,十八不共 庄 严意业,所行境界通达无碍,一切佛

fǎ xián d? wú yú fǎ jia zhuāng yán ?r w?i zhuāng yán fǎ jia zh?ngshēng xīn zhī suǒ háng qù lái xiàn zài ga ga

法咸得无余,法界 庄 严而为 庄 严,法界众 生心之所行,去来现在各各

chā bi? yú yī niànzhōng xī n?ngmíngjiàn shì w?i zhū f? dì sān zuì shang wú shàng yì zhuāng yán yí qia zhū f?

差别,于一念中悉能明见,是为诸佛第三最胜无上意 庄 严。一切诸佛

jiē xī n?ngfàng wú shù guāngmíng yī yī guāngmíng yǒu bù kě shuōguāngmíngwǎng yǐ w?i juǎn shǔ c?ngzhào yī qiē zhū f?

皆悉能放无数光明,一一光明有不可说光明网以为卷属,曾照一切诸佛

gu? tǔ mia chú yí qia shì jiān hēi àn shì xiàn wú liàng zhū f? chū xīng qí shēnpíngděng xī jiē qīngjìng

国土,灭除一切世间黑暗,示现无量诸佛出兴,其身平等,悉皆清净,

suǒ zu? f? shì xián bù tángyuán n?nglìngzh?ngshēng zhì bù tuì zhuǎn shì w?i zhū f? dì sì zuì shang wú shàngguāngmíng

所作佛事咸不唐捐,能令众 生至不退转,是为诸佛第四最胜无上 光明

zhuāng yán yí qia zhū f? xiàn wēi xiào shí jiē yú kǒu zhōngfàng bǎi qiān yì nu? yú tuō ā sēng qí guāngmíng yī yī

庄 严。一切诸佛现微笑时,皆于口中放百千亿那由他阿僧祇光明,一一

guāngmíng ga yǒu wú liàng bù sī yì zhǒngzhǒng sa biànzhào shí fāng yí qia shì jia yú dà zh?ngzhōng fā ch?ng shí

光明各有无量不思议种 种色,遍照十方一切世界,于大众 中发诚实

yǔ sh?u wú liàng wú shù bù sī yì zh?ngshēng ā n?u duō lu? sān miǎo sān pú tí jì shì w?i zhū f? dì wǔ lí shì

语,授无量无数不思议众 生阿耨多罗三藐三菩提记,是为诸佛第五离世

chī hu? zuì shang wú shàngxiàn wēi xiàozhuāng yán yí qia zhū f? jiē yǒu fǎ shēnqīngjìng wú ài yú yí qia fǎ jiū jìng

痴惑最胜无上现微笑 庄 严。一切诸佛皆有法身清净无碍,于一切法究竟

tōng dá zhù yú fǎ jia wú yǒu biān jì suī zài shì jiān bù yǔ shì zá liǎo shì shí xìng xíng chū shì fǎ yán

通达,住于法界无有边际,虽在世间不与世杂,了世实性,行出世法,言

yǔ dào duàn chāo yùn jia chù shì w?i zhū f? dì liù zuì shang wú shàng fǎ shēnzhuāng yán yí qia zhū f? jiē yǒu wú

语道断,超蕴界处,是为诸佛第六最胜无上法身 庄 严。一切诸佛皆有无

liàngchángmiàoguāngmíng bù kě shuō bù kě shuōzhǒngzhǒng sa xiàng yǐ w?i yán hǎo w?i guāngmíngzàng chū shēng wú liàng

量 常妙光明,不可说不可说种 种色相以为严好,为光明藏,出生无量

yuán mǎn guāngmíng pǔ zhào shí fāng wú yǒu zhàng ài shì w?i zhū f? dì qī zuì shang wú shàngchángmiàoguāngmíngzhuāng

圆满光明,普照十方无有障碍,是为诸佛第七最胜无上 常妙光明 庄

yán yí qia zhū f? jiē yǒu wú biānmiào sa kě ài miào sa qīngjìngmiào sa suí xīn suǒ xiànmiào sa yìng bì

严。一切诸佛皆有无边妙色、可爱妙色、清净妙色、随心所现妙色、映蔽

yí qia sān jia miào sa dào yú bǐ àn wú shàngmiào sa shì w?i zhū f? dì bā zuì shang wú shàngmiào sa zhuāng yán

一切三界妙色、到于彼岸无上妙色,是为诸佛第八最胜无上妙色 庄 严。

yí qia zhū f? jiē yú sān shì f? zhǒngzhōngshēng jī zh?ngshàn bǎo jiū jìngqīngjìng wú zhū gu? shī lí shì jī

一切诸佛皆于三世佛种 中 生,积众善宝,究竟清净,无诸过失,离世讥

bàng yí qia fǎ zhōng zuì w?i shū shangqīngjìngmiàohang zhī suǒ zhuāng yán jù zú ch?ng jiù yí qia zhì zhì zhǒng zú

谤,一切法中最为殊胜清净妙行之所 庄 严,具足成就一切智智,种族

qīngjìng wú n?ng jī huǐ shì w?i zhū f? dì jiǔ zuì shang wú shàngzhǒng zú zhuāng yán yí qia zhū f? yǐ dà cí

清净,无能讥毁,是为诸佛第九最胜无上 种族 庄 严。一切诸佛以大慈

lì zhuāng yán qí shēn jiū jìngqīngjìng wú zhū kě ài shēnxíngyǒng xī xīn shàn xia tuō jiàn zhě wú yàn

力 庄 严其身,究竟清净,无诸渴爱,身行永息,心善解脱,见者无厌,

dà bēi jiù hù yí qia shì jiān dì yī fú tián wú shàngsh?u zhě āi mǐn lì yì yí qia zh?ngshēng xī lìngzēng

大悲救护一切世间。第一福田、无上受者,哀愍利益一切众 生,悉令增

zhǎng wú liàng fú d? zhì huì zhī jù shì w?i zhū f? dì shí zuì shang wú shàng dà cí dà bēi gōng d? zhuāng yán

长无量福德、智慧之聚,是为诸佛第十最胜无上大慈大悲功德 庄 严。

shì w?i shí

是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒng zì zài fǎ h? děng w?i shí suǒ wai yí qia zhū f? yú yí qia

佛子!诸佛世尊有十种自在法。何等为十?所谓:一切诸佛于一切

fǎ xī d? zì zài míng dá zhǒngzhǒng jù shēn wai shēn yǎn shuō zhū fǎ biàn cái wú ài shì w?i zhū f? dì yī

法悉得自在,明达种 种句身、味身,演说诸法辩才无碍,是为诸佛第一

zì zài fǎ yí qia zhū f? jiào huà zh?ngshēng wai c?ng shī shí suí qí yuàn yào w?i shuōzhang fǎ xiánlìngtiáo fú

自在法。一切诸佛教化众 生未曾失时,随其愿乐,为说正法,咸令调伏,

wú yǒu duàn ju? shì w?i zhū f? dì ar zì zài fǎ yí qia zhū f? n?nglìng jìn xū kōng jia wú liàng wú shù zhǒngzhǒng

无有断绝,是为诸佛第二自在法。一切诸佛能令尽虚空界无量无数种 种

zhuāng yán yí qia shì jia liù zhǒngzhand?ng lìng bǐ shì jia hu? jǔ hu? xià hu? dà hu? xiǎo hu? h?

庄 严,一切世界六种震动,令彼世界或举、或下,或大、或小,或合、

hu? sàn wai c?ng nǎo hài yú yī zh?ngshēng qí zhōngzh?ngshēng bù ju? bù zhī wú yí wú guài shì w?i zhū

或散,未曾恼害,于一众 生,其中 众 生不觉不知,无疑无怪,是为诸

f? dì sān zì zài fǎ yí qia zhū f? yǐ sh?ntōng lì xī n?ng yán jìng yí qia shì jia yú yī niànqǐng pǔ xiàn yí qia

佛第三自在法。一切诸佛以神通力悉能严净一切世界,于一念顷普现一切

shì jia zhuāng yán cǐ zhū zhuāng yán jīng wú shù ji? shuō bù n?ng jìn xī jiē lí rǎn qīngjìng wú bǐ yí qia f?

世界 庄 严,此诸 庄 严经无数劫说不能尽,悉皆离染,清净无比,一切佛

chà yán jìng zhī shì jiē lìngpíngděng rù yī chà zhōng shì w?i zhū f? dì sì zì zài fǎ yí qia zhū f? jiàn yī

刹严净之事,皆令平等入一刹中,是为诸佛第四自在法。一切诸佛见一

zh?ngshēngyìngsh?u huà zhě w?i qí zhù sh?u jīng bù kě shuō bù kě shuō ji? nǎi zhì jìn wai lái jì ji? jiā fū

众 生应受化者,为其住寿,经不可说不可说劫,乃至尽未来际,结跏趺

zu? shēn xīn wú juàn zhuān xīn yì niàn wai c?ng fai wàng fāngbiàntiáo fú ?r bù shī shí rú w?i yī zh?ngshēng

坐,身心无倦,专心忆念,未曾废忘,方便调伏而不失时;如为一众 生,

w?i yí qia zh?ngshēng xī yì rú shì shì w?i zhū f? dì wǔ zì zài fǎ yí qia zhū f? xī n?ngbiànwǎng yí qia shì

为一切众 生悉亦如是,是为诸佛第五自在法。一切诸佛悉能遍往一切世

jia yí qia rú lái suǒ hang zhī chù ?r bù zàn shě yí qia fǎ jia shí fāng ga bi? yī yī fāng yǒu wú liàng shì

界一切如来所行之处,而不暂舍一切法界。十方各别,一一方有无量世

jia hǎi yī yī shì jia hǎi yǒu wú liàng shì jia zhǒng f? yǐ sh?n lì yī niànxián dào zhuǎn yú wú ài qīngjìng fǎ

界海,一一世界海有无量世界种,佛以神力一念咸到,转于无碍清净法

lún shì w?i zhū f? dì liù zì zài fǎ yí qia zhū f? w?i yù tiáo fú yí qia zh?ngshēng niànniànzhōngch?ng ā n?u

轮,是为诸佛第六自在法。一切诸佛为欲调伏一切众 生,念念中 成阿耨

duō lu? sān miǎo sān pú tí ?r yú yí qia f? fǎ fēi yǐ xiàn ju? yì fēi dāng ju? yì bù zhù yú yǒu xu? zhī dì

多罗三藐三菩提,而于一切佛法非已现觉,亦非当觉,亦不住于有学之地,

?r xī zhī jiàn tōng dá wú ài wú liàng zhì huì wú liàng zì zài jiào huà tiáo fú yí qia zh?ngshēng shì w?i

而悉知见,通达无碍,无量智慧,无量自在,教化调伏一切众 生,是为

zhū f? dì qī zì zài fǎ yí qia zhū f? n?ng yǐ yǎn chù zu? ěr chù f? shì n?ng yǐ ěr chù zu? bí chù f? shì

诸佛第七自在法。一切诸佛能以眼处作耳处佛事,能以耳处作鼻处佛事,

n?ng yǐ bí chù zu? sh? chù f? shì n?ng yǐ sh? chù zu? shēn chù f? shì n?ng yǐ shēn chù zu? yì chù f? shì n?ng yǐ

能以鼻处作舌处佛事,能以舌处作身处佛事,能以身处作意处佛事,能以

yì chù yú yí qia shì jia zhōng zhù shì chū shì jiànzhǒngzhǒngjìng jia yī yī jìng jia zhōngn?ng zu? wú liàngguǎng dà

意处于一切世界中住世、出世间种 种境界,一一境界中能作无量 广大

f? shì shì w?i zhū f? dì bā zì zài fǎ yí qia zhū f? qí shēn máo kǒng yī yī n?ngr?ng yí qia zh?ngshēng

佛事,是为诸佛第八自在法。一切诸佛,其身毛孔一一能容一切众 生,

yī yī zh?ngshēng qí shēn xī yǔ bù kě shuō zhū f? chà děng ?r wú p? ài yī yī zh?ngshēng bù bù n?ng gu? wú shù

一一众 生其身悉与不可说诸佛刹等而无迫隘,一一众 生步步能过无数

shì jia rú shì zhǎnzhuǎn jìn wú shù ji? xī jiàn zhū f? chū xiàn yú shì jiào huà zh?ngshēng zhuǎnjìng fǎ lún

世界,如是展转尽无数劫,悉见诸佛出现于世,教化众 生,转净法轮,

kāi shì gu? qù wai lái xiàn zài bù kě shuō fǎ jìn xū kōng jia yí qia zh?ngshēng zhū qù sh?ushēn wēi yí wǎng lái jí

开示过去未来现在不可说法。尽虚空界一切众 生诸趣受身,威仪往来及

qí suǒ sh?uzhǒngzhǒng yua jù jiē xī jù zú ?r yú qí zhōng wú suǒ zhàng ài shì w?i zhū f? dì jiǔ zì zài fǎ

其所受种 种乐具皆悉具足,而于其中无所障碍,是为诸佛第九自在法。

yí qia zhū f? yú yī niànqǐngxiàn yí qia shì jia wēi ch?n shù f? yī yī f? jiē yú yí qia fǎ jia zh?ngmiàolián huā

一切诸佛于一念顷现一切世界微尘数佛,一一佛皆于一切法界众妙莲华

guǎng dà zhuāng yán shì jia lián huā zàng shī zǐ zu? shàngch?ngděngzhang ju? shì xiàn zhū f? zì zài sh?n lì rú yú

广大 庄 严世界,莲华藏师子座上 成等正觉,示现诸佛自在神力;如于

zh?ngmiàolián huā guǎng dà zhuāng yán shì jia rú shì yú yī qiē fǎ zhōng bù kě shuō bù kě shuōzhǒngzhǒngzhuāng yán

众妙莲华广大 庄 严世界如是,于一切法中不可说不可说种 种 庄 严、

zhǒngzhǒngjìng jia zhǒngzhǒngxíngxiàng zhǒngzhǒng shì xiàn zhǒngzhǒng ji? shù qīngjìng shì jia rú yú yī niàn rú

种 种境界、种 种形相、种 种示现、种 种劫数清净世界,如于一念如

shì yú wú liàng wú biān ā sēng qí ji? yí qia niànzhōng yī niàn yí qia xiàn yī niàn wú liàng zhù ?r wai

是,于无量无边阿僧祇劫,一切念中,一念一切现,一念无量住,而未

c?ngy?ngshǎofāngbiàn lì shì w?i zhū f? dì shí zì zài fǎ

曾用少方便力,是为诸佛第十自在法。

f? zǐ zhū f? shì zūn yǒu shí zhǒng wú liàng bù sī yì yuán mǎn f? fǎ h? děng w?i shí suǒ wai yí

佛子!诸佛世尊有十种无量不思议圆满佛法。何等为十?所谓:一

qia zhū f? yī yī jìngxiàng jiē jù bǎi fú yī qiē zhū f? jiē xī ch?ng jiù yí qia f? fǎ yí qia zhū f? jiē xī

切诸佛一一净相皆具百福;一切诸佛皆悉成就一切佛法;一切诸佛皆悉

ch?ng jiù yí qia shàn gēn yí qia zhū f? jiē xī ch?ng jiù yí qia gōng d? yí qia zhū f? jiē n?ngjiào huà yí qia zh?ng

成就一切善根;一切诸佛皆悉成就一切功德;一切诸佛皆能教化一切众

shēng yí qia zhū f? jiē xī n?ng w?i zh?ngshēng zu? zhǔ yí qia zhū f? jiē xī ch?ng jiù qīngjìng f? chà yí qia zhū

生;一切诸佛皆悉能为众 生作主;一切诸佛皆悉成就清净佛刹;一切诸

f? jiē xī ch?ng jiù yí qia zhì zhì yí qia zhū f? jiē xī ch?ng jiù sa shēnxiàng hǎo jiàn zhě hu? yì gōng bù táng

佛皆悉成就一切智智;一切诸佛皆悉成就色身相好,见者获益,功不唐

yuán yí qia zhū f? jiē jù zhū f? píngděngzhang fǎ yí qia zhū f? zu? f? shì yǐ m? bù shì xiàn rù yú nia

捐;一切诸佛皆具诸佛平等正法;一切诸佛作佛事已,莫不示现入于涅

pán shì w?i shí

槃;是为十。

f? zǐ zhū f? shì zūn yǒu shí zhǒngshànqiǎofāngbiàn h? děng w?i shí yí qia zhū f? liǎo zhī zhū fǎ jiē

佛子!诸佛世尊有十种善巧方便。何等为十?一切诸佛了知诸法皆

lí xì lùn ?r n?ng kāi shì zhū f? shàn gēn shì w?i dì yī shànqiǎofāngbiàn yí qia zhū f? zhī yí qia fǎ xī wú

离戏论,而能开示诸佛善根,是为第一善巧方便。一切诸佛知一切法悉无

suǒ jiàn ga bù xiāng zhī wú fù wú jiě wú sh?u wú jí wú ch?ng jiù zì zài jiū jìng dào yú bǐ àn rán

所见,各不相知,无缚无解,无受无集,无成就自在究竟到于彼岸,然

yú zhū fǎ zhēn shí ?r zhī bù yì bù bi? ?r d? zì zài wú wǒ wú sh?u bù huài shí jì yǐ d? zhì yú dà

于诸法真实而知不异不别,而得自在,无我无受,不坏实际,已得至于大

zì zài dì chángn?ngguān chá yí qia fǎ jia shì w?i dì ar shànqiǎofāngbiàn yí qia zhū f? yǒng lí zhū xiàng

自在地,常能观察一切法界,是为第二善巧方便。一切诸佛永离诸相,

xīn wú suǒ zhù ?r n?ng xī zhī bù luàn bú cu? suī zhī yí qia xiàng jiē wú zì xìng ?r rú qí tǐ xìng xī n?ng

心无所住,而能悉知不乱不错,虽知一切相皆无自性而如其体性,悉能

shàn rù ?r yì shì xiàn wú liàng sa shēn jí yǐ yí qia qīngjìng f? tǔ zhǒngzhǒngzhuāng yán wú jìn zhī xiàng jí

善入,而亦示现无量色身,及以一切清净佛土种 种 庄 严无尽之相,集

zhì huì dēng mia zh?ngshēng hu? shì w?i dì sān shànqiǎofāngbiàn yí qia zhū f? zhù yú fǎ jia bù zhù gu? qù wai

智慧灯灭众 生惑,是为第三善巧方便。一切诸佛住于法界,不住过去未

lái xiàn zài rú rú xìngzhōng wú qù lái jīn sān shì xiàng gù ?r n?ng yǎn shuō qù lái jīn shì wú liàng zhū f? chū xiàn

来现在,如如性中无去来今三世相故,而能演说去来今世无量诸佛出现

shì jiān lìng qí w?n zhě pǔ jiàn yí qia zhū f? jìng jia shì w?i dì sì shànqiǎofāngbiàn yí qia zhū f? shēn yǔ

世间,令其闻者普见一切诸佛境界,是为第四善巧方便。一切诸佛身、语、

yì ya wú suǒ zào zu? wú lái wú qù yì wú yǒu zhù lí zhū shù fǎ dào yú yí qia zhū fǎ bǐ àn

意、业无所造作,无来无去,亦无有住,离诸数法,到于一切诸法彼岸,

?r w?i zh?ng fǎ zàng jù wú liàng zhì liǎo dá zhǒngzhǒng shì chū shì fǎ zhì huì wú ài shì xiàn wú liàng zì

而为众法藏,具无量智,了达种 种世出世法,智慧无碍,示现无量自

zài sh?n lì tiáo fú yí qia fǎ jia zh?ngshēng shì w?i dì wǔ shànqiǎofāngbiàn yí qia zhū f? zhī yí qia fǎ bù

在神力,调伏一切法界众 生,是为第五善巧方便。一切诸佛知一切法不

kě jiàn fēi yī fēi yì fēi liàng fēi wú liàng fēi lái fēi qù jiē wú zì xìng yì bù w?i yú

可见,非一、非异,非量、非无量,非来、非去,皆无自性,亦不违于

shì jiān zhū fǎ yí qia zhì zhě wú zì xìngzhōngjiàn yī qiē fǎ yú fǎ zì zài guǎngshuō zhū fǎ ?r cháng ān zhù

世间诸法,一切智者无自性中见一切法,于法自在,广说诸法而常安住

zhēn rú shí xìng shì w?i dì liù shànqiǎofāngbiàn yí qia zhū f? yú yì shí zhōng zhī yí qia shí jù jìngshàn gēn

真如实性,是为第六善巧方便。一切诸佛于一时中知一切时,具净善根,

rù yú zhang wai ?r wú suǒ zhu? yú qí rì yua nián ji? ch?nghuài rú shì děng shí bù zhù bù shě ?r n?ng shì xiàn

入于正位而无所著,于其日月年劫成坏如是等时,不住不舍,而能示现

ru? zh?u ru? ya chū zhōng h?u shí yī rì qī rì bàn yua yī yua yī nián bǎi nián yī ji?

若昼、若夜初中后时,一日、七日、半月、一月、一年、百年、一劫、

duō ji? bù kě sī ji? bù kě shuō ji? nǎi zhì jìn yú wai lái jì ji? h?ng w?i zh?ngshēngzhuǎnmiào fǎ lún

多劫、不可思劫、不可说劫、乃至尽于未来际劫,恒为众 生 转妙法轮,

bú duàn bù tuì wú yǒu xiū xī shì w?i dì qī shànqiǎofāngbiàn yí qia zhū f? h?ng zhù fǎ jia ch?ng jiù zhū

不断不退,无有休息,是为第七善巧方便。一切诸佛恒住法界,成就诸

f? wú liàng wú wai jí bù kě shù biàn bù kě liángbiàn wú jìn biàn wú duànbiàn wú biānbiàn bù g?ngbiàn

佛无量无畏及不可数辩、不可量辩、无尽辩、无断辩、无边辩、不共辩、

wú qi?ngbiàn zhēn shí biàn fāngbiàn kāi shì yí qia jù biàn yí qia fǎ biàn suí qí gēn xìng jí yǐ yù xia

无穷辩、真实辩、方便开示一切句辩、一切法辩,随其根性及以欲解,

yǐ zhǒngzhǒng fǎ m?n shuō bù kě shuō bù kě shuō bǎi qiān yì nu? yú tuō xiū duō lu? chū zhōng h?u shàn jiē xī jiū jìng

以种 种法门说不可说不可说百千亿那由他修多罗,初中后善皆悉究竟,

shì w?i dì bā shànqiǎofāngbiàn yí qia zhū f? zhù jìng fǎ jia zhī yí qia fǎ běn wú míng zì wú gu? qù míng

是为第八善巧方便。一切诸佛住净法界,知一切法本无名字,无过去名、

wú xiàn zài míng wú wai lái míng wú zh?ngshēngmíng wú fēi zh?ngshēngmíng wú gu? tǔ míng wú fēi gu? tǔ míng

无现在名、无未来名,无众 生名、无非众 生名,无国土名、无非国土名,

wú fǎ míng wú fēi fǎ míng wú gōng d? míng wú fēi gōng d? míng wú pú sà míng wú f? míng wú shù míng

无法名、无非法名,无功德名、无非功德名,无菩萨名、无佛名,无数名、

wú fēi shù míng wú shēngmíng wú mia míng wú yǒu míng wú wú míng wú yī míng wú zh?ngzh?ngmíng h?

无非数名,无生名、无灭名,无有名、无无名,无一名、无种 种名。何

yǐ gù zhū fǎ tǐ xìng bù kě shuō gù yí qia zhū fǎ wú fāng wú chù bù kě jí shuō bù kě sàn shuō

以故?诸法体性不可说故。一切诸法无方、无处,不可集说,不可散说,

bù kě yī shuō bù kě duō shuō yīn shēng m? dǎi yán yǔ xī duàn suī suí shì sú zhǒngzhǒng yán shuō wú suǒ

不可一说,不可多说,音声莫逮,言语悉断,虽随世俗种 种言说,无所

pān yuán wú suǒ zào zu? yuǎn lí yí qia xū wàngxiǎngzhu? rú shì jiū jìng dào yú bǐ àn shì w?i dì jiǔ shàn

攀缘,无所造作,远离一切虚妄想著,如是究竟到于彼岸。是为第九善

qiǎofāngbiàn yí qia zhū f? zhī yí qia fǎ běn xìng jì jìng wú shēng gù fēi sa wú xì lùn gù fēi sh?u wú

巧方便。一切诸佛知一切法本性寂静,无生故非色,无戏论故非受,无

míng shù gù fēi xiǎng wú zào zu? gù fēi xíng wú zhí qǔ gù fēi shí wú rù chù gù fēi chù wú suǒ d? gù

名数故非想,无造作故非行,无执取故非识,无入处故非处,无所得故

fēi jia rán yì bù huài yí qia zhū fǎ běn xìng wú qǐ rú xū kōng gù yí qia zhū fǎ jiē xī kōng jì wú ya

非界,然亦不坏一切诸法,本性无起如虚空故。一切诸法皆悉空寂,无业

guǒ wú xiū xí wú ch?ng jiù wú chū shēng fēi shù fēi bù shù fēi yǒu fēi wú fēi shēng fēi

果,无修习,无成就,无出生,非数、非不数,非有、非无,非生、非

mia fēi g?u fēi jìng fēi rù fēi chū fēi zhù fēi bù zhù fēi tiáo fú fēi bù tiáo fú fēi zh?ng

灭,非垢、非净,非入、非出,非住、非不住,非调伏、非不调伏,非众

shēng fēi wú zh?ngshēng fēi sh?umìng fēi wú sh?umìng fēi yīn yuán fēi wú yīn yuán ?r n?ngliǎo zhī zhangdìng

生、非无众 生,非寿命、非无寿命,非因缘、非无因缘,而能了知正定

xi? dìng jí bù dìng jù yí qia zh?ngshēng w?i shuōmiào fǎ lìng dào bǐ àn ch?ng jiù shí lì sì wú suǒ wai n?ng

邪定及不定聚,一切众 生为说妙法,令到彼岸,成就十力四无所畏,能

shī zǐ hǒu jù yí qia zhì zhù f? jìng jia shì w?i dì shí shànqiǎofāngbiàn f? zǐ shì w?i zhū f? ch?ng

师子吼,具一切智,住佛境界,是为第十善巧方便。佛子!是为诸佛成

jiù shí zhǒngshànqiǎofāngbiàn

就十种善巧方便。


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